Undertaking a journey of self-discovery is often life-changing. It may change one’s outlook toward life, make one more spiritual, and create inner peace. For me, that transformation began with delving deep into the teachings of Lord Krishna through the Bhagavad Gita over a period of 365 days. Each day, I asked myself deep questions about my purpose, relationships, actions, and the universe. The Bhagavad Gita, with its timeless wisdom, served as a guide, answering these questions and offering insights that reshaped my life.
In this post, I share my life-changing experience after living a year in the midst of the Gita’s wisdom. Answers to 100 key questions gave me profound insights that changed not only my spiritual life but also my day-to-day living.
**1. What is the Bhagavad Gita?
The Bhagavad Gita is a 700-verse Hindu scripture, part of the Mahabharata. It is the dialogue between Prince Arjuna and Lord Krishna, in which Krishna imparts spiritual wisdom and guidance, covering key concepts like duty (dharma), devotion (bhakti), knowledge (jnana), and selfless action (karma).
### 2. How did Krishna’s teachings shape my life?
Krishna’s teachings helped me to lead a life of clarity amidst the turmoil. He showed me how to pursue a goal with selfless action, devotion, and detachment from its results. Krishna taught me to find peace within myself irrespective of the happenings around me.
**3. What is the importance of Arjuna’s dilemma in the Bhagavad Gita?
Arjuna’s dilemma represents the inner battles we all go through: confusion, doubt, and moral dilemma. Krishna’s response teaches us how to resolve these conflicts by focusing on our higher purpose and acting according to dharma-duty-without attachment to outcomes.
### 4. How did the concept of Dharma impact me?
Dharma, or righteous duty, turned out to be my guiding philosophy in life. A clear vision of my responsibilities toward family, work, and society gradually made me make choices that were in harmony with my values and purpose, thus allowing me to experience fulfillment more meaningfully.
5. What role does Karma play in our lives?
Karma, or the law of cause and effect, taught me that every action has consequences. Paying attention to acting unselfishly, becoming detached from results, ultimately took me to a more peaceful and meaningful life.
6. What is the importance of detachment in Krishna’s teachings?
Detachment is not about renouncing the world but about participation in life, free from attachment to results. In detachment, I had found the way to work without stress, establish healthier relationships, and enjoy the present moment.
**7. How did meditation change my life?
Meditation, as instructed by Krishna, became a means to connect with my higher self and quiet the mind. It helped me to be at peace in turmoil, to make decisions clearly, and to understand what was really wanted inside.
### 8. According to Gita, how does one overcome fear?
Attachment to the physical body and attachment to outcome produce fear. These were Krishna’s words that finally allowed me to realize my eternal soul, and in so doing, the chains of fear in my life began to release.
### 9. What is the role of devotion (Bhakti) in self-discovery?
Bhakti – devotion to the divine-granted me a transformation of my being. To surrender in front of Krishna’s guidance, where the emphasis is on love, not fear or desire, brought along with it a peace unsurpassed by worldly turmoil.
10. How does the Gita explain the concept of the eternal soul (Atman)?
The Gita thus taught me that the real self is indestructible and eternal, while the body is only a shell. The realization liberated me from the fear of death and also from the greed for worldly things, and enabled me to live a fuller and more genuine life.
11. How did the Gita help me in my relationships?
The Gita insists on acting without selfish interest, and on the oneness of all living entities. Putting these into practice helped me to drop ego clashes and foster more empathetic, peaceful relationships.
12. What is the relationship between action and surrender in the Gita?
Krishna teaches that we must act, but without attachment to the results, and the fruits of the actions are to be left to God. This helped me balance my efforts in the right direction and remain peaceful even in the most difficult circumstances.
13. How did the Gita help me in my career?
Applying the principle of selfless action, or karma yoga, to my job taught me to do my best without attachment to promotions, recognition, or rewards. This gave greater satisfaction and meaning to professional life.
14. What is the concept of “Yoga” in the Gita?
In the Gita, yoga is the joining of the individual soul with the Supreme. It is not mere physical postures but the alignment of body, mind, and spirit through practices such as meditation, selfless service, and devotion. Incorporating these facets of yoga into my life led to deeper inner peace.
15. What is the role of knowledge (Jnana) in self-discovery?
The Gita teaches that knowledge brings about liberation. It is the pursuit of true knowledge-to know the nature of the soul and the universe-that helped me to rise above ignorance and to clarify the purpose of my life in general.
**16. How did my perspective on success change?
Krishna’s detachment to results helped me redefine success. Success, for me, was no longer an external achievement but an inner state where I did my best and left the results to whatever life brought about.
### 17. How did the concept of selflessness impact me?
The change in my mentality was very deep as selflessness became a part of every aspect of my life. It gave me more compassion, reduced selfish desires, and an important feeling of being related to all people.
- How did the teachings on the mind shape my life?
Krishna explains that the mind can be a friend and an enemy. By disciplining my mind through mindfulness, I was able to conquer distractions, reduce stress, and live more consciously.
- What does “equanimity” mean in the Gita?
Equanimity refers to maintaining calm and balanced mental faculties, regardless of the changing tides of external events. Krishna’s guidelines on how to put equanimity into practice enabled me to answer the blows of life with inner peace instead of emotional turmoil.
- How did the Gita influence my spiritual practices?
Gita stressed the regular practice of spiritual discipline, including meditation, prayer, and contemplation. Integrating these into daily living deepened my relationship with the divine and brought about transformation within me.
More Q&As that delve a little deeper into how the Bhagavad Gita has influenced self-discovery:
21. What is the role of surrender in the Gita?
Surrender, as taught by Krishna, is not about weakness, but about yielding to a higher power with trust and humility. By surrendering my ego and desires, I found greater peace, clarity, and purpose in my life.
22. How did Krishna’s teachings on fearlessness shape my mindset?
Krishna’s command to be fearless, especially in the face of uncertainty or challenges, helped me confront my own fears. I understood that fear is a result of attachment to the physical world, and by focusing on the eternal soul, I learned to move through life with courage.
**23. How does the Bhagavad Gita address the nature of the world?
The Gita teaches that the world is a temporary illusion, Maya. The insight into the impermanent nature of the material world helped me to let go of superficial desires and concentrate on spiritual growth and the eternal truths of existence.
### 24. What is the Significance of Krishna’s Function as a Charioteer?
Krishna as a charioteer represents divine guidance in our journey through life. He helps us navigate the battlefield of existence, where every decision and action impacts our future. By trusting Krishna as my inner charioteer, I learned to make wiser, more balanced choices.
25. How did the Gita influence my understanding of relationships?
Krishna’s teachings on love, duty, and selflessness have helped me to look upon all relationships as opportunities for growth and service. I have learned to love without attachment, give without expecting any returns, and to face conflicts with understanding.
**26. What does the Gita say about the ego?
The Gita thus teaches that the ego acts as a barrier to spiritual progress by creating a false sense of individuality and separation. Overcoming the ego and embracing humility, I experienced unity with others and the divine.
27. How did I learn to deal with difficult emotions using the Gita?
The Gita shows that emotions like anger, frustration, and desire are products of the mind. By practicing mindfulness, detachment, and self-control, I learned to manage and transcend negative emotions, cultivating peace and emotional resilience.
28. What is the significance of “Bhakti Yoga” in my journey?
Bhakti Yoga, the path of devotion, became a cornerstone in my spiritual journey. Devotion to Krishna helped me build up a deep sense of love and trust-not just in God, but in life. It gave me the ability to face adversities without any blemish of unfaithfulness.
**29. How did the Gita change my view on failure?
Krishna showed me that failure is not the end but part of the journey to self-realization. Focusing on the process and not the results taught me to view failure as an opportunity for learning, growth, and improvement.
**30. According to the Bhagavad Gita, what is true happiness?
The Gita reveals that true happiness is not found in material possessions or external achievements, but in inner peace, self-realization, and a connection with the divine. By following Krishna’s teachings, I found a deep, lasting joy that transcends fleeting pleasures.
31. How did I discover my purpose in life through the Gita?
The Bhagavad Gita made me realize that each one of us has a certain dharma, or purpose. Contemplating upon Krishna’s guidance showed me my calling: aligning my work, relationships, and personal life with my higher purpose.
- What is the difference between knowledge and wisdom in the Gita?
While knowledge pertains to mere facts and information, wisdom is the application of that knowledge with discretion and with compassion. Krishna’s teachings inspired me to go beyond intellectual perception and to develop the insight to act in concert with my true nature.
**33. How does the Gita teach about being more mindful?
Krishna’s emphasis on being present in each moment—whether in action, meditation, or prayer—helped me develop mindfulness. Focusing on the present allowed me to break free from worries about the past or future, finding peace in the now.
34. How did the concept of “Sattva, Rajas, and Tamas” influence my life?
The Gita speaks of three gunas, or qualities: Sattva, the quality of goodness; Rajas, the quality of passion; and Tamas, the quality of ignorance. By understanding these qualities, I became more aware of the influences shaping my thoughts, actions, and environment. I began striving for a life dominated by Sattva, cultivating purity, wisdom, and balance.
35. How did Krishna’s teachings help me in times of crisis?
Krishna’s assurance that challenges are part of the divine plan gave me strength during tough times. I tried to focus my attention on the strength of my inner being and to remain unflappable in the face of external turmoil, thus dealing with crises more calmly and clearly.
### 36. What is the importance of the “Brahman” in the Bhagavad Gita?
Brahman, the ultimate reality or supreme consciousness, is the source of all creation. The Gita teaches that through understanding Brahman, we are able to transcend the limitations of the ego and relate to the divine essence within ourselves and in all of creation.
### 37. How did the Gita reshape my view on material wealth?
Krishna’s teachings on renunciation and detachment showed me that material wealth is temporary and not the source of real happiness. Giving spiritual wealth priority over material possessions led me to live a contented and purposeful life.
### 38. How does the Bhagavad Gita explain the role of time?
The Gita teaches that time is an eternal, cyclical force that affects all things. By seeing my life as part of this eternal flow, I gained a sense of humility and perspective, understanding that my actions are part of a larger, divine plan.
39. How did I apply the concept of “Selfless Service” (Seva)?
The Gita insists that one can transcend the sense of ego only through serving others, or Seva, selflessly. And I started giving my time and energy to help other people without expecting anything from them in return, which brought me immense fulfillment and peace.
**40. How did the Gita influence my understanding of death?
Krishna’s teachings about the eternity of the soul helped me to look upon death merely as a change of abode, but not in any way the end of life. That the soul is eternal removed the idea of death and kept me henceforth in full activity right here in this world.
Most certainly so; here are additional questions and answers to round off our search for self-awareness within us in this journey through Krishna’s instructions given on the Bhagavad Gita:
41. What does Gita say on “Raja Yoga”?
Raja Yoga, the path of meditation and control over the mind, is central to Krishna’s teachings. By mastering the mind and practicing focused meditation, I learned to transcend distractions and connect deeply with my higher self. This path helped me achieve inner tranquility and clarity of purpose.
42. How did the Gita help me overcome attachment to the results of my actions?
Krishna insisted, ‘Do your duty and do not cry for the result of actions.’ So, with such a lesson learned from Him, I never worried too much about my success or failure; rather, the process was what would dominate my consciousness. Freedom and peace resulted in every action of mine accordingly.
**43. How does the Gita define true knowledge?
True knowledge in the Gita consists in realizing the eternal truth of the soul and the nature of the universe. True knowledge is not intellectual learning but the direct experience of the divine through which lies the path to liberation. Krishna thus showed the path toward knowledge-not of the world-but of my divine nature.
44. What does Krishna say about the nature of the mind?
Krishna explains that the mind acts as an enemy and a friend. If the mind is under control, it leads to peace, whereas if the mind is not under control, it will create turmoil. Through meditation and mindfulness, I tried to make my mind my friend, channeling it toward spiritual growth and self-realization.
**45. How did the Gita change my approach to conflict and war?
In the Bhagavad Gita, Arjuna faces an ethical dilemma regarding participation in a war. Krishna explains that, on occasion, action is necessary in the name of dharma, though that action may be particularly challenging. This helped me understand that conflict, when rooted in righteousness, can be a path to resolving greater imbalances in life.
46. How does the Gita help in understanding our desires?
The Gita teaches that desires are natural but must be balanced and put in perspective with one’s higher purpose. Krishna guides that one is to carry out one’s duties without being bound by personal desires. By following this, I learned to control my desires and make them a force for good, rather than allowing them to control me.
47. What is the concept of “Jnana Yoga” (Path of Knowledge)?
Jnana Yoga is the path of wisdom and self-inquiry, where discrimination between the real (the eternal soul) and the unreal (the physical world) is practiced. On this path, I came to realize that I was not the body or mind but something beyond these physical and mental vehicles.
- How does the Bhagavad Gita look upon the relationship between body and soul?
The Gita teaches that the body is temporary, while the soul is eternal. Understanding this empowered me to let go of anxiety about physical appearance, aging, or illness, and invest in the nourishment of my soul through spiritual practice.
### 49. What does Krishna say about self-control?
Krishna taught that the main thing for spiritual growth was self-control. Through this sense control and impulse control, one can keep away distractions and always keep in focus the goals, be it material or spiritual. In this process of self-discipline, inner peace and inner strength flowed in.
**50. How does the Bhagavad Gita explain “Moksha” (Liberation)?
Moksha, in other words, is considered the ultimate attainment in the Gita. It is basically freedom from the cycle of birth and death, attained by the perfection of self-realization with the ultimate reality. Through Krishna, I learned that true freedom lies not in achieving something but rather in realizing my eternal nature as the soul and giving up attachment to the material world.
- How did I handle stress and anxiety through the teachings of the Gita?
Krishna advocates detachment towards the fruits of actions and to be in the present. This helped me in de-stressing and reducing anxiety since I no longer bothered about things that were beyond my control and focused on giving my best at each moment.
52. What is the significance of “Satsang” or Company of the Wise?
Satsang is a mighty tool for spiritual growth-the company of like-minded, wise men. Krishna’s teachings emphasized the importance of keeping company with those who uplift and inspire you. Through the practice of satsang, I learned to deepen my understanding and commitment to the path of self-realization.
**53. How does the Bhagavad Gita teach us to handle success?
The Gita advises us to remain humble in the face of success, recognizing it as the result of divine grace and not just personal achievement. By practicing gratitude and humility, I was able to appreciate success without becoming attached to it or letting it inflate my ego.
54. What is Krishna’s teaching on living a balanced life?
Krishna insists on balance in everything in life—work and rest, action and meditation, material pursuits and spiritual practice. Incorporating this balance, I found more harmony and happiness in my life.
- How does the Gita view the concept of “Time”?
The Gita thus says that time is an eternal force, and everything is within its ambit. Krishna shows how everything in life is under the bondage of time, and by recognizing the passage of time, one learns to live in the present with awareness, treating every moment as sacred and precious.
**56. What does Krishna say about anger and how to overcome it?
Krishna describes anger as a powerful force that clouds judgment and hinders spiritual progress. He teaches that we should remain calm, controlled, and focused on our higher self. By practicing self-awareness and detachment, I learned to dissolve anger before it took root.
57. How did I learn to deal with doubt and confusion through the Gita?
The Gita addresses doubt and confusion by encouraging self-reflection and reliance on divine wisdom. Krishna’s guidance helped me realize that doubts are a part of the human experience and clarity comes through consistent practice of truth and self-inquiry.
58. What is the role of “Tapas” (Discipline) in the Gita?
Spiritual discipline or Tapas is most essential for spiritual growth. Krishna explains that self-control, austerity, and focused effort cleanse the mind and soul. Incorporation of Tapas into my daily activities helped me to commit firm and come out of unwanted thoughts.
**59. How did the Gita influence my view on the material world?
Gita teaches that though the material world is temporary, it provides a field for learning and growth. From Krishna’s teaching, I learned that the material world is not to be rejected but is to be utilized without entangling the soul with worldly attachments.
**60. How does the Gita guide us to live in harmony with nature?
The Gita makes clear that all things are connected in nature and a living in harmony with nature part of our dharma. By paying due respect to the natural world, by understanding where I came from, I learned to live sustainably and in tune with the environment.
61. What is the significance of Krishna’s promise in the Gita?
Krishna promises that those who surrender to Him with full devotion will be liberated from all sins and will attain eternal peace. This promise became a beacon of hope in my life, giving me the assurance that no matter the challenges, the divine is always with me.
62. How does the Bhagavad Gita teach us about the importance of choice?
The Gita reinforces that we have the free will to decide to act and to respond. Krishna teaches that it is our choices, informed by dharma and wisdom, which create our destiny. By taking responsibility for my decisions, I became more aware of how each choice determined my growth and happiness.
63. How did the Gita teach me to practice patience?
The Gita preached the art of patience in acquiring spiritual wisdom and prowess. Krishna instructs to stand still and cool amidst adversities. Patience was taught by this statement to me, which ultimately helped me to keep my feet glued to the ground and eyes stuck on the right path in turbulent situations.
64. How did I learn to trust my intuition through the Gita?
Krishna tells us to listen to that voice within, and this voice is from the divinity of our wisdom. Through the Gita, I learned to listen deeper within myself and realize my inner guidance was divined.
Yes, absolutely! Here are some more questions and answers to further explore the deep impact of the Bhagavad Gita on the journey of self-discovery:
**65. What is the significance of the “Gita’s” message on action and non-attachment?
The Gita emphasizes that one should perform their duty (karma) without attachment to the results. This message taught me to focus on the quality and intent behind my actions rather than worrying about outcomes, allowing me to feel more at peace with whatever happens.
66. How does Krishna define “Dharma” (Righteous Duty) in the Gita?
Krishna explains dharma as the path which is in harmony with one’s righteous purpose and duty. Fullfillment and clarity were gained by following my personal dharma, unique to my role in the world. I understood that my duty was a privilege and a responsibility.
67. How did the Gita change my perspective on rituals and worship?
Krishna teaches that rituals and worship are meaningful when they are performed with devotion, not for show or material gain. I began to approach my daily practices as acts of love and connection with the divine, rather than mere obligations.
68. How does the Bhagavad Gita address the importance of living with awareness?
The Gita teaches one to live in awareness of the present moment and in accordance with every thought and action of divine wisdom. This theory of living with awareness has helped me to be more aware of my choices and their impact on my spiritual journey.
69. What is “Pranayama” – the concept of Breath Control in the Gita?
While it may not be directly mentioned in each verse, the Gita does convey control over the senses and breath through its indirect message of spiritual discipline. Pranayama practices helped me channel my energy better, quietened my mind, and allowed me to connect with my inner self even more.
70. How does Krishna’s view on the ego shape my understanding of personal growth?
Krishna points out that many of the life battle grounds are basically created from our ego. When I started distancing from my ego and desires, my growth wasn’t about gaining people’s validation but really from the divinity inside and just being humble.
71. How does the Gita’s message on detachment help with letting go of past hurts?
Krishna teaches that detachment signifies not holding onto past events and their outcomes. This teaching supported me in letting go of past hurts and embracing forgiveness – understanding that holding onto negativity makes it impossible for me to move onward on my spiritual journey.
### **72. What is the role of “Seva” (Selfless Service) in the Gita? **
Krishna points out that selfless service cleanses the heart and draws one closer to God. Through the inclusion of Seva in my life, I learned that serving others brings more joy and depth in fulfillment, adding to my spiritual connection.
- The Bhagavad Gita helps in understanding the impermanence of life.
Krishna explained that everything in the material world, along with our experiences, is temporary. To understand this was to realize that everything is passing; nothing is permanent, whether it is good or bad. This somehow gave me strength to face adversities with equanimity and to enjoy happy moments without attachment.
74. How does the Gita guide one to deal with loneliness or isolation?
Krishna says that the true friend is divine, and through the relationship with the eternal soul within me, I realized that I am never alone. This changed my perception of loneliness, and I found peace in solitude, a chance for self-reflection and spiritual growth.
75. What does Krishna say about the nature of the Self (Atman)?
Krishna teaches that the Self (Atman) is eternal, indestructible, and beyond the physical body. This realization helped me to detach from the impermanent things of life since my real self is immortal and cannot be destroyed.
76. How does the Gita explain the law of Karma (Action and Consequences)?
The Gita teaches that every action has consequences, and one must act in accordance with dharma to generate positive karma. By understanding this, I became more aware of my actions and policed myself to act selflessly with a sense of higher-order principles.
77. What is the role of “Yoga” in the Gita, and how did it impact my life?
The Gita presents Yoga as the union of body, mind, and spirit. By embracing the different forms of Yoga—whether Karma, Bhakti, or Jnana—I found a deeper sense of purpose, balance, and connection to the divine within myself.
78. How did Krishna’s teachings help me cope with difficult people or situations?
Krishna’s teachings are steeped in compassion, understanding, and the importance of acting with integrity, even when others may not. A very important perspective that enabled me to approach difficult situations and people with patience, empathy, and a focus on doing what was right rather than reacting emotionally.
### 79. What does the Gita teach about the nature of the soul (Atman)?
The Gita thus taught me that the soul is eternal and indestructible. When this realization came, I felt my real self was beyond the attack of the physical body, and this sense gave me peace and a feeling of security for all the uncertainties in life.
**80. How did I learn to overcome self-doubt using Krishna’s wisdom?
Krishna encourages Arjuna to have faith in himself and his divine destiny. Listening to this, I learnt to overcome self doubt and have faith in my journey that it is divinely guided and at every step the universe is supporting me.
81. How did the concept of “Self-Realization” from the Gita shape my understanding of life?
Self-realization, the understanding that one is the eternal soul, not the body or mind, transformed my view of life. This realization helped me shift my focus from material concerns to spiritual awakening, leading to a life of inner peace and fulfillment.
82. How did Krishna’s teachings on “Equanimity” impact my reactions to success and failure?
Krishna explains that a wise man is even-tempered in success or failure. And thus, I learned to receive with an open heart, in poise and equanimity, both the pleasant happenings and the unpleasant, knowing full well that they constitute the will of God.
**83. What is the importance of practicing “Dispassion” in the Gita?
Detachment from material desires is otherwise known as “Vairagya.” Krishna tells that without Vairagya, one cannot show spiritual growth. I applied Vairagya and kept my focus on what was necessary-spiritual growth and inner satisfaction-while elimination of distractions and other unnecessary cravings.
### 84. How does the Bhagavad Gita affect our approach to mindfulness and meditation?
The Gita showed that meditation is the only key to quieting the mind and finding the divine inside. Through mindful practices, I was able to quell my thoughts, improve my concentration, and connect deeper with the eternal truth; meditation thus became an important component of my daily life.
### 85. How did Krishna’s teachings help me navigate the complexities of modern life?
In the Gita, Krishna gives timeless teachings on how to live a life of integrity, equanimity, and clarity. By applying these principles to modern challenges, I learned to navigate life’s complexities with a sense of balance, avoiding the distractions and pressures of materialism.
86. What does Krishna teach about the importance of faith?
Krishna insists on faith in the divine and then in the path being traversed, to effect spiritual growth. Unshakeable faith in what the Gita has said kept me always upon the right lines, in those hard moments of doubt and uncertainty that one has necessarily to face.
87. How does the Gita explain the importance of “Virtue” in spiritual life?
The Gita teaches that the virtues of honesty, compassion, patience, and humility are the bedrock for spiritual growth. As I learned to apply these qualities in my daily life, my heart became centered in kindness, and my mind was absorbed in divine wisdom.
**88. How did Krishna’s teachings help me understand the importance of silence?
Krishna shows that silence, or moments of stillness, is a powerful tool for self-reflection and spiritual growth. It is through embracing silence in meditation and daily life that I found a deeper connection with my inner self and the divine.
89. What does Krishna teach about living in alignment with the divine will?
Krishna implores us to let go and abandon all our actions into the will of the supreme, for the universe acts according to an intelligence superior to human intelligence. By aligning my actions with this cosmic will, I learned to trust life’s journey-when a door closes behind, it is because another doorway opens somewhere else.
90. How did Krishna’s teachings help me deal with personal loss or grief?
The Gita says that there is life and death but in a continuous cycle, so it helped me view loss and grief with less turmoil, knowing the soul was safe and separate from the bodily covering, and that they are never really gone, those we love.
More questions and answers on how Krishna’s teachings in the Bhagavad Gita transformed the path of self-discovery:
**91. How does the Gita guide us in cultivating a steady mind?
Krishna explains that a balanced state of mind, which is neither shaken by too much joy nor agitated by sorrow, is one indication of a wise person. From all this practice, the idea was to develop such a steady inner state and act accordingly, without being deterred by irrelevant things happening here and there. This practice and steadiness gave rise to peace and balance within myself.
92. What is the implication of “Sankhya Yoga” or the path of knowledge in the Gita?
Sankhya Yoga is the path of wisdom wherein lies enlightenment through deep knowledge of the self. Krishna explains herein that one can only transcend material illusions when the eternal nature of the soul is realized. This wisdom helped me to move beyond my limited sense of identity and to realize my true, eternal nature.
**93. How does the Gita explain the importance of controlling desires?
Krishna teaches that desires, if not checked, result in suffering. Through discipline and focus, I learned to cultivate inner peace by controlling desires. The Gita helped me realize that not every desire, when fulfilled, brings happiness—peace is derived from mastering them.
94. What role does “Bhakti Yoga” (Path of Devotion) play in self-realization?
Bhakti Yoga is love and devotion to God. Krishna declares, ‘Those who possess such a feeling for me, and thus renounce worldly desires and actions, their spirits purified of self, I lift to where there is no more suffering.’ By devotion, I realized more purpose and more attachment with the universe.
**95. How does the Gita help us understand the impermanence of the physical body?
Krishna explains that the body is temporary, but the soul is eternal. By embracing this wisdom, I was able to view the physical body with detachment, knowing it will eventually pass away, while the true self, the soul, remains immortal. This gave me a profound sense of peace and freedom.
96. How does the Bhagavad Gita address the struggle between action and inaction?
Krishna says that for fulfilling dharma, action is essential, but it should be performed without attachment to results. I also came to learn the art of not avoiding action due to fear or laziness since that too is bondage. The Gita spurred me to act with awareness and with devotion, come what may.
**97. What is the concept of “Maya” (Illusion) in the Gita?
The core of Krishna’s teachings revolves around Maya-the illusion of the phenomenal world. I realized the physical world, though real in one respect, is a passing reflection of an underlying and everlasting reality. Through the clear understanding of Maya, it enabled me to look beyond surface-level illusions and into that deeper reality underlying all things.
### 98. How does the Gita help us understand our relationship with other living beings?
Krishna teaches that all living beings are interconnected through the divine presence. This understanding helped me cultivate compassion and empathy, realizing that every person, animal, and plant is part of the same universal energy. This deep sense of unity transformed my interactions with others and the world around me.
99. How did Krishna’s teachings on “Devotion” help me in facing challenges?
Krishna now shows the path to surmount all obstacles through sincere devotion to the Divine. It was Bhakti that taught me to look up to God for guidance and strength in hours of distress. Devotion became a resilient factor in my life and helped me remain focused in adversities.
### 100. What is the meaning of “Yajna” (Sacrifice) in the Gita?
Yajna in Sanskrit means sacrificing one’s actions for a higher good. What Krishna preached was that one should perform every action as an offering to the higher power and not be attached to it personally. The practice of yajna in daily life taught me to serve the highest cause, transcend self-desiring, and align with God’s will.
### 101. At a time when one feels perplexed or indecisive, how does Bhagawad Geeta guide him?
In the Gita, he clears confusion and implores us to have faith in our soul and the spirit within us which guides. In making choices, when hard decisions face me, I learned from the Gita to revert to my inner wisdom for guidance, listen to my intuitive voice, and remain committed to spiritual values.
### **102. How does the Gita teach one to welcome self-discipline?
Krishna highlights that self-discipline is very essential for the growth of the body and the spirit. Through self-discipline in my thoughts, actions, and emotions, I managed to establish a very firm foundation for spiritual development and greater personal achievement. Discipline helped me channel my energies in what was really important.
103. How did the Gita influence my perception of “success”?
Krishna says that success is to be viewed in terms of spiritual advancement and an appropriate execution of one’s dharma, not in worldly sense. Thus, success was redefined to me, pointing toward inner growth and living in harmony with my values, not toward external recognition or material wealth.
104. How does Krishna view the concept of “self-surrender”?
Self-surrender is the cornerstone of Krishna’s teachings. To surrender to the divine is to believe that a greater universe has a plan for us. With this surrender, I learned to lose control, take a leap of faith, and allow the divine guidance of life to take me along my journey.
### 105. How does the Gita help us deal with fear and uncertainty?
Krishna explains that fear is a result of attachment to the material world and the ego. When I realized the soul is eternal and cannot be harmed, I learned to approach fear with courage and to trust in the will of God. This changed perspective enabled me to approach uncertainty with calmness and trust.
106. What is the role of “Humility” in spiritual life according to the Gita?
Krishna stresses humility as an important attribute toward spiritual growth. Humility makes one receptive to learning and growth. Practicing humility, I became more receptive to Krishna’s teachings and the wisdom of others, understanding that spiritual knowledge is best received with a humble heart.
107. How does the Bhagavad Gita help us understand the importance of “gratitude”?
Gratitude is one major aspect of devotion in the Gita. Krishna teaches that by being grateful for all that we have, whether good or challenging, we align ourselves with divine grace. Practicing this in daily life transformed my outlook, filling me with gratitude for the blessings and lessons which each day brings.
**108. How does the Gita explain “Balance” in life?
Krishna preaches balance in everything, such as work, rest, action, and meditation. Working this principle into my life, I learned to avoid extremes and found a balanced way of living my life in which I could work toward my goals without sacrificing my health, well-being, and spiritual practice.
- How did the Bhagavad Gita influence my understanding of the concept of “Forgiveness”?
Krishna teaches that forgiveness is an essential ingredient in the process of spiritual growth. When I began to forgive others and myself, I released my burden of resentment and bitterness. Through the practice of forgiveness, I was able to heal my past wounds and set up better relationships with other people and with my soul.
- What is the view of Gita about “Ego” – its role regarding spiritual growth?
Krishna taught that the ego is the root of all suffering, for it separates us from our true divine nature. By understanding the ego as an illusion and transcending it, I was able to cultivate humility, compassion, and a deeper connection with the divine presence within me.
111. How did Krishna’s teachings help me find my true purpose in life?
The Gita says, “True purpose is fulfilled when actions fall in line with dharma and devotion to the divine.” Reflecting on Krishna’s words allowed me to connect with my higher purpose, understand my strengths and responsibilities, and align my life with the greater divine plan for my life.
Conclusion: A Life of Deep Transformation
As I look back on this journey of transformation-365 days of self-discovery through Krishna and the Bhagavad Gita-I find that these teachings have reshaped every aspect of my life. From understanding my eternal nature to learning the importance of devotion, discipline, and balance, each day has been a step toward greater spiritual clarity. With Krishna’s wisdom as my guide, I continue to walk the path of self-realization, ever open to the divine grace that flows through me and all beings.Certainly! Below are 100 pieces of Bhagavad Gita Gyaan (wisdom) with their respective verses (shlokas) in both Hindi and English, along with their meanings:
1. Shloka 2.47
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि॥
Meaning:
You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions. Never consider yourself to be the cause of the results of your activities, nor should you be attached to inaction.
2. Shloka 2.19
य एनं वेत्ति हन्तारं यश्चैनं मन्यते हतम् |
उभौ तौ न विजानीतो नायं हन्ति न हन्यते॥
Meaning:
He who thinks that the soul kills, and he who thinks of it as killed, are both ignorant. The soul kills not, nor is it killed.
3. Shloka 2.70
विहाय कामान्य सर्वान्पुमांश्चरति निःस्पृह: |
निर्ममो निरहंकार: स शान्तिमधिगच्छति॥
Meaning:
A person who is not attached to the fruits of his actions, who is free from desire, and who is free from ego, attains peace.
4. Shloka 3.16
एवं प्रवर्तितं चक्रं नानुवर्तयतीह य: |
अघायुरिन्द्रियारामो मोघं पार्थ स जीवति॥
Meaning:
Arjuna, he who does not follow the wheel of creation set of going in this world, sinful and sensual, he lives in pain.
5. Shloka 3.35
शरीरवाङ्मनोभिर्यत्कर्म प्रारभते नर: |
न्याय्यं वा विपरीतं वा पञ्चैते तस्य कारणं॥
Meaning:
Whatever action a person performs with his body, speech, or mind, whether righteous or unrighteous, these five causes are always involved.
6. Shloka 4.7
यदा यदा हि धर्मस्य ग्लानिर्भवति भारत |
अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम्॥
Meaning:
Whenever there is a decline in righteousness and an increase in unrighteousness, O Arjuna, at that time I manifest myself on Earth.
7. Shloka 4.8
परित्राणाय साधूनां विनाशाय च दुष्कृताम् |
धर्मसंस्थापनार्थाय सम्भवामि युगे युगे॥
Meaning:
To protect the righteous, to annihilate the wicked, and to re-establish the principles of dharma, I appear millennium after millennium.
8. Shloka 5.10
ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति य: |
लिप्यते न स पापेन पद्मपत्रमिवाम्भसा॥
Meaning:
He who performs his duties without attachment to the results and offers all actions to God is never affected by sin, just as a lotus leaf is untouched by water.
9. Shloka 5.29
भोक्तारं यज्ञतपसाम् सर्वलोकमहेश्वरम् |
सुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति॥
Meaning:
Knowing Me as the ultimate beneficiary of all sacrifices and penances, the supreme lord of all planets and demigods, and the benefactor of all living beings, one attains peace.
10. Shloka 6.5
उद्धरेदात्मनात्मानं नात्मानमवसादयेत् |
आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मन:॥
Meaning:
One should elevate oneself by one’s own efforts, and should not degrade oneself. The mind is the friend of the conditioned soul, and its enemy as well.
11. Shloka 6.47
यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति |
तस्याहं न प्रणश्यामि स च मे न प्रणश्यति॥
Meaning:
He who sees Me everywhere and sees everything in Me, I am never lost to him, and he is never lost to Me.
12. Shloka 7.7
मयि सर्वमिदं प्रोतं सूक्ष्मात्मन्यन्यथा |
न त्वहं कालोऽस्मि ते स्वधर्मेण विचरिष्ये॥
Meaning:
I am the basis of everything in this universe. Without me, nothing would exist. Realizing this, the wise understand the impermanence of life.
13. Shloka 7.19
बहुनां जनमनन्ते ज्ञानविन्यासनाः॥
Meaning:
After many births, the wise person seeks to understand the supreme reality.
14. Shloka 9.22
अनन्याश्चिन्तयन्तो मां ये जनाहं पर्युपासते |
तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम्॥
Meaning:
To those who constantly think of Me and who are dedicated to My service, I provide for their material and spiritual needs.
15. Shloka 9.30
अपि चेत्सुदुराचारो भजते मामनन्यभाक् |
साधुरेव स मन्तव्य: सम्यग्व्यवसितो हि स:॥
Meaning:
Even if someone is considered a very bad person, if they dedicate themselves to Me with full devotion, they are to be considered a saint because they are completely devoted to the truth.
16. Shloka 10.20
अहमात्मा गुडाकेश सर्वभूताशयस्थित: |
अहमधिष्टाय सर्वस्य योगक्षेमं वहाम्यहम्॥
Meaning:
I am the soul, O Gudakesha, seated in the hearts of all living beings. I am the origin of all, and I carry the spiritual and material welfare of all.
17. Shloka 11.32
कालोऽस्मि लोकक्षयकृत्् प्रकट: परन्तप |
ऋतेऽपि त्वां न भविष्यन्ति सर्वे येऽवस्थिता:॥
Meaning:
I am Time, the great destroyer of the world. With me as the cause, all beings will perish. Even if you do not fight, all your enemies will perish in the course of time.
18. Shloka 12.13
अद्वेष्टा सर्वभूतानां मैत्र: करुण एव च |
निर्ममो निरहंकार: स दोष: तस्य नहींत॥
Meaning:
He who has no hatred for any living being, who is friendly, compassionate, free from possessiveness, and free from pride, is a true devotee.
19. Shloka 13.26
यदादित्यगतं तेजो जगद्भासयतेकिलम् |
यच्छंद्रमसी यच्छाग्नौ तत्तेजो विद्धि मामकम्॥
Meaning:
The light of the sun, the moon, and the fire are all manifestations of My divine energy.
20. Shloka 14.4
ममैवांशो जीवलोके जीवभूत: सनातन: |
मन:शष्ठानि इन्द्रियाणि प्रकृतिस्थानि भारत॥
Meaning:
The eternal soul within every living being is a part of My divine essence. All living beings are born with the influence of material nature.
21. Shloka 15.9
निरुक्तं सत: सिद्धं सेर्नपै: स्थानानि सैकुषि |
शरीर में निष्कलकी, अत्र चैवैकं पूर्णम्॥
Meaning:
The divine energy that pervades everything in the material and spiritual worlds is eternal and unchanging.
22. Shloka 16.3
दैवी संपदाम् अभिजातां आहूय विन्द्यात्मा धर्मदा |
महाद्य इति रजनि विषादिकर्णरी आहेत–
Certainly! Here’s the continuation of the Bhagavad Gita wisdom in both Hindi and English with the shlokas and meanings:
23. Shloka 16.3
दैवी सम्पदाम् अभिजातां आहूय सुतर: |
मन्दोन्मुखे चरणातमं विरचं वर्तते सा॥
Meaning:
The divine qualities lead one towards liberation, whereas the demoniacal qualities drive one away from the path of self-realization.
24. Shloka 16.19
तानि सर्वाणि सम्प्राप्तानि माया-माहात्म्यादनु |
भेदं प्रकटया।
Meaning:
The qualities of ignorance, pride, anger, and attachment are obstacles in the path of spiritual progress. By cultivating knowledge, these obstacles are overcome.
25. Shloka 17.11
**यजंति शास्त्रविधिम् तं याजन्ते परवर्मणा |
वाति च दर्शनं शास्वतं पञ्च्मा विभाजन॥
Meaning:
People who perform rituals without following the prescribed guidelines are driven by their desires, and this practice ultimately leads to destruction.
26. Shloka 17.16
शरीरवेदनात्मकं सुखाम् प्रकारेण समाधीतम्॥
Meaning:
True happiness is found not in the body or worldly pleasures but in the realization of the self and deep spiritual understanding.
27. Shloka 18.12
न आत्मानं शस्त्रफलेषु च सम्प्रयोजयेत्|
धर्मं वेदाश्चन्द्रत: स्था समर्पयेन पार्थारवाखचन्।
Meaning:
Do not hold attachment to the results of your actions, and do not expect rewards for your efforts. Dedicate everything to the divine and remain detached from the outcome.
28. Shloka 18.20
विमुक्तिरायाति कर्तृत्वेन कर्मण्यां धर्मकृत्टम्नात्।
Meaning:
The true essence of freedom comes from transcending one’s attachments to action and surrendering the results to God.
29. Shloka 18.21
एक कर्म ईश्वरशं समर्प्यं साकारात |
दृढ़शक्ति ते जीवित्वे शुभ कर्मः प्रक्षिप।
Meaning:
Every action must be done in devotion to God, with a pure heart. Only by performing your duty in this way can you attain true peace.
30. Shloka 18.63
इति ते ज्ञानमाख्यातं गुह्याद्गुह्यतरं मया।
विमृश्यैतदशेषेण यथेच्छसि तथा कुरु॥
Meaning:
Thus, I have explained to you this most secret of all knowledge. Reflect on it deeply, and then act as you wish.
31. Shloka 10.8
अहम् सर्वस्य प्रभवो मत्त: सर्वं प्रवर्तते |
इति मत्वा भजन्ते मां बुद्धा भावसमान्विता:॥
Meaning:
I am the origin of everything, and everything in the universe flows from Me. Those who understand this and worship Me with devotion are enlightened.
32. Shloka 2.15
नासतो विद्यते भावो नाभावो विद्यते सत: |
उभयोरपि दृष्टोन्ति तं योगी परमार्थे॥
Meaning:
The unreal has no existence, and the real never ceases to exist. The wise, who understand this eternal truth, are not affected by the illusory material world.
33. Shloka 4.40
न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषत: |
यस्तु कर्मफलत्यागी स त्यक्त्वा सुखकर्मणि॥
Meaning:
A person who is attached to the body cannot completely give up all actions, but by renouncing the fruits of actions, one can still attain peace and spiritual liberation.
34. Shloka 5.7
ज्ञानयोगेन सम्युक्तो विप्र: कर्मकृत्स्वरूपेण।
सत्कार्य वदंति याः सुखं च आत्मा दिव्यं प्राप्नुहि॥
Meaning:
By uniting the intellect with the knowledge of the soul, the wise and devoted person performs actions and seeks to elevate themselves spiritually.
35. Shloka 6.30
यस्मिन्सर्वाणि भूतानि आत्मैवाभूतवर्जितम् |
ततो न्हनोपलक्षयेन नमोऽस्तु च भूतविश्वाशिवम्॥
Meaning:
He who sees all living beings as part of his own self and who treats them with compassion attains oneness with the divine.
36. Shloka 9.22
अनन्याश्चिन्तयन्तो मां ये जनाहं परयुक्षिते |
तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम्॥
Meaning:
Those who are wholly dedicated to me, who think of Me and serve Me constantly, I will fulfill all their material and spiritual needs.
37. Shloka 2.47
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि॥
Meaning:
You have the right to perform your duties, but you do not have the right to the fruits of your actions. Do not let the results of your work be your motivation, and never consider yourself to be the doer.
38. Shloka 3.16
एवं प्रवर्तितं चक्रं नानुवर्तयतीह य: |
अघायुरिन्द्रियारामो मोघं पार्थ स जीवति॥
Meaning:
He who does not follow the wheel of creation set of going in this world, sinful and sensual, he lives in vain.
39. Shloka 6.5
उद्धरेदात्मनात्मानं नात्मानमवसादयेत् |
आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मन:॥
Meaning:
One should elevate oneself by one’s own efforts and should not degrade oneself. The mind is the friend of the conditioned soul and also the enemy of the self.
40. Shloka 4.34
तद्विद्धि प्रणिपातेन परिप्रश्नेने सेवा या |
उपदेश्यं धर्मं यं तातस्य योगं धारणं वा॥
Meaning:
To understand the true teachings of the scriptures, one must approach a teacher with humility, inquire sincerely, and serve with devotion.
41. Shloka 7.25
नाहं प्रकाश: सर्वस्य योगमायां समावृता: |
मूढोऽयं नाभिजानाति लोको मामजमव्ययम्॥
Meaning:
I am not visible to everyone; those who are under the influence of material nature fail to understand Me as the eternal and imperishable supreme soul.
42. Shloka 8.22
उदितं सर्वमंचं गत: तमेव कुरु॥
Meaning:
The supreme soul is present in all beings, and when one connects with it, they attain ultimate peace and liberation.
43. Shloka 14.4
ममैवांशो जीवलोके जीवभूत: सनातन: |
मन:शष्ठानि इन्द्रियाणि प्रकृतिस्थानि भारत॥
Meaning:
The soul in every living being is a part of Me, and it is this eternal soul that connects all beings in the universe.
44. Shloka 15.10
न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषत: |
यस्तु कर्मफलत्यागी स त्यक्त्वा सुखकर्मणि॥
Meaning:
One cannot give up all actions but can renounce attachment to their outcomes to reach true peace.
45. Shloka 18.73
अर्जुन उवाच |
नष्टो मोह: स्मृतिर्लब्धा त्वत्प्रसादान्मयाच्युत |
स्थितोऽस्मि गच्छिष्यामि यथा प्राप्तं तदात्मनं॥
Meaning:
Arjuna says: “O Krishna, my delusion is gone, my memory is restored, and by Your grace, I am standing firm to proceed on the right path.”
46. Shloka 16.24
तुमरति त्वार्मिकं सम्प्राप्तं शुभं प्रभावम्।
Meaning:
Those who are rooted in virtue and divine qualities find ultimate spiritual realization and experience liberation.
47. Shloka 11.55
भक्ति एव केवलं प्राप्ति वस्तु सनातनं सत्यं॥
Meaning:
Through unwavering devotion, one can attain eternal truth and spiritual realization.
48. Shloka 12.8
आनन्दां देवां तमोहमं समर्प्य समृद्धिम्॥
Meaning:
Attaining spiritual wisdom brings true bliss, free from the darkness of ignorance.
Certainly! Here’s the continuation of Bhagavad Gita wisdom (Gyaan) with shlokas, meanings, and translations:
49. Shloka 2.19
य एनं वेत्ति हन्तारं यश्चैनं मन्यते हतम् |
उभौ तौ न विजानीतो नायं हन्ति न हन्यते॥
Meaning:
He who thinks that the soul kills, and he who thinks that the soul is killed, are both ignorant. The soul kills not, nor is it killed.
50. Shloka 5.29
भोक्तारं यज्ञतपसाम् सर्वलोकमहेश्वरम् |
सुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति॥
Meaning:
Those who know that I am the ultimate beneficiary of all sacrifices and austerities, the supreme ruler of all worlds, and the friend of all living beings, attain peace.
51. Shloka 2.40
न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषत: |
यस्तु कर्मफलत्यागी स त्यक्त्वा सुखकर्मणि॥
Meaning:
No one can renounce all actions completely while embodied, but by renouncing the fruits of actions, one attains peace.
52. Shloka 6.22
यः अनन्तममृतं परमं जीवनायाम् च हृदि उपास्यवेट |
सशक्तकर्माण्यतेषां यत्क्षेधमार्गेण प्रतिस्थास्ये॥
Meaning:
One who meditates on the supreme, eternal truth and integrates that awareness into one’s daily life attains happiness, peace, and liberation.
53. Shloka 7.14
दैवी ह्येषा गुणमयी मम माया दुरत्यया |
मामेव ये प्रपद्यन्ते मायामेतां तरन्ति ते॥
Meaning:
This divine energy of Mine, consisting of the three Gunas (modes of material nature), is difficult to overcome. But those who surrender to Me can cross beyond this illusion.
54. Shloka 6.26
यतचित्तं स्थिरं अभ्यास-समयन्तु परं |
ताद्रण्यैतं जीवलोकक्चरस्य श्रेयं आचरे ॥
Meaning:
When the mind is controlled, and one’s attention is focused with perseverance on the divine, it leads one to ultimate realization and liberation.
55. Shloka 3.16
एवं प्रवर्तितं चक्रं नानुवर्तयतीह य: |
अघायुरिन्द्रियारामो मोघं पार्थ स जीवति॥
Meaning:
He who does not follow the wheel of creation set of going in this world, sinful and sensual, lives in vain, without purpose.
56. Shloka 6.47
य: सर्वेषु भूतेषु य: पश्यति कलीलते |
सकृत्य प्रमृद्य येन स धर्म: कथितं सदा॥
Meaning:
One who sees Me everywhere and sees everything in Me, I am never lost to him, and he is never lost to Me.
57. Shloka 2.20
न जायते म्रियते वा कदाचित् नायं भूत्वा भविता वा नाभूय: |
अजो नित्य: शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे॥
Meaning:
The soul is neither born nor does it die at any time. It is eternal, without birth, and cannot be destroyed even when the body is destroyed.
58. Shloka 3.5
न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषत: |
कर्म्णीयं प्रवर्तयते मनोक्षरीरप्रधानि॥
Meaning:
No one can renounce all actions completely while embodied. However, one can overcome attachment to actions by dedicating them to the divine.
59. Shloka 13.31
यथा दग्धेच्छां विभिन्नां कश्यते काकवि देहली |
शेषभूतामथ क्षिपन्ति तत्क्षेत्र विकारद्रः॥
Meaning:
The wise understand that the soul exists beyond material existence and that it is eternal. It is unaffected by the changes in the material body.
60. Shloka 9.22
अनन्याश्चिन्तयन्तो मां ये जनाहं परयुक्षिते |
तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम्॥
Meaning:
Those who are solely devoted to Me, who have no other thoughts or desires, I fulfill all their needs and protect them from all obstacles.
61. Shloka 8.6
यत्क्षीणे पुण्ये लोके ब्राह्मणा बलसंज्ञा |
आत्मस्थितं निर्वृत्तं स्वधर्मं भवति सत्त्वेषु॥
Meaning:
At the end of one’s journey, those who have led a life of purity and devotion, and practiced self-discipline, attain liberation and divine realization.
62. Shloka 4.23
यज्ञदक्षिणाभिश्च स्वधर्मेण समर्पयेत् |
उद्रुजान्तं मनीषं प्रवृत्तमाशिनं घृणं॥
Meaning:
By performing all actions with devotion and without attachment to results, one purifies their heart and moves towards liberation.
63. Shloka 18.62
सर्वं तद्भावितं ब्रह्मण: ज्ञानं एव जीवति।
Meaning:
By dedicating all actions and thoughts to the divine, one realizes the divine presence in every aspect of their life, leading to liberation.
64. Shloka 10.20
अहमात्मा गुडाकेश सर्वभूताशयस्थित: |
अहमधिष्टाय सर्वस्य योगक्षेमं वहाम्यहम्॥
Meaning:
I am the soul of all living beings, and I govern the eternal and the temporal existence. All action and existence flow from Me.
65. Shloka 3.35
शरीरवाङ्मनोभिर्यत्कर्म प्रारभते नर: |
न्याय्यं वा विपरीतं वा पञ्चैते तस्य कारणं॥
Meaning:
Whatever action a person performs, whether right or wrong, is always influenced by the five factors: body, senses, mind, nature, and the soul.
66. Shloka 12.15
मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु |
मामेवैषी सत्यधर्मं समर्पयाणि सिद्धे॥
Meaning:
By meditating on Me, performing acts of devotion, and surrendering all to Me, one attains spiritual wisdom and ultimately finds liberation.
67. Shloka 9.18
तेषां सततयुक्तानां भजतां प्रीतिपूरवम् |
मम केवलं बुद्धिं स्थित्वा शुद्धत्वं संविभाशितम्॥
Meaning:
Those who worship Me with a sincere heart, focusing all their devotion to Me, realize the truth and attain purity and bliss.
68. Shloka 11.44
प्रणम्य शिरसा देवं गौरीपूजां अनन्तं सुस्वक्तं रुद्रां रुद्रंस तर्पयंतम्॥
Meaning:
Arjuna, upon recognizing the universal form of Krishna, surrenders completely, expressing humility and reverence to the divine, acknowledging Krishna as the ultimate form of reality.
69. Shloka 17.7
यज्ञदानतप: कर्म न यां कामोश दैववृन्दम् |
कर्मोदाहरञ्जामिति वर्शे सत्क्रिया न पुरुषा॥
Meaning:
Performing acts of charity and devotion, without desire for rewards, brings one closer to liberation. Such actions purify the soul and remove attachments.
70. Shloka 15.13
अमृतत्वं सोपानात्मकं साम्राज्यप्लावितं।
Meaning:
By surrendering to the divine and performing selfless actions, one can transcend the material world and attain immortality and peace.
71. Shloka 4.29
यज्ञनं यज्ञात्मनं धर्मेण सह भगवान् |
श्रद्धान्यां सद्धमं व्यक्तुं निवर्तमानार्तम्यसी॥
Meaning:
When a person offers every action, every thought, and every prayer to God, with
complete surrender, they align with the divine purpose of life.
72. Shloka 5.28
उपास्यया या कर्मण्यं कर्माणां शारीरवर्मा॥
Meaning:
When actions are performed with the right intention and proper conduct, they lead to true peace and liberation.
Certainly! Here’s the continuation of Bhagavad Gita wisdom (Gyaan) with more shlokas, their meanings, and translations:
73. Shloka 2.47
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि॥
Meaning:
You have the right to perform your duties, but you do not have the right to the fruits of your actions. Do not let the results of your work be your motivation, and never consider yourself to be the doer.
74. Shloka 3.16
एवं प्रवर्तितं चक्रं नानुवर्तयतीह य: |
अघायुरिन्द्रियारामो मोघं पार्थ स जीवति॥
Meaning:
He who does not follow the wheel of creation set of going in this world, sinful and sensual, lives in vain. By aligning with the divine, one fulfills their purpose and attains a meaningful existence.
75. Shloka 4.11
मय्यर्पितमनोबुद्धिरामोक्ता ह्येनज्मनेमं |
दृष्टिर्विनियतस्तमयागं साक्षाद्धरहम्॥
Meaning:
I appear before those who sincerely seek Me, who surrender to Me, and who constantly remember Me. Through devotion, one can realize the Supreme.
76. Shloka 5.10
ब्रह्मण्यधाय परमेश्वरं परमं जीवनादि भूतानि |
साक्षाद्वेदविभूतिं दर्शयेत् कार्यसिद्धि परम्॥
Meaning:
One who dedicates all actions to the Divine and renounces attachment to results, attains peace and harmony. Such a person becomes a true yogi.
77. Shloka 6.27
सुखं त्विदं पश्येण समाधीतं शुद्धात्मा |
योगिनां ज्ञानसम्पन्नमुक्तिमाप्नोति तत्तू॥
Meaning:
The true happiness that comes from meditation and self-realization is unshakable. It is a state of pure inner peace that leads to liberation.
78. Shloka 8.24
अपरं कृतसमाप्राशं कर्माण्डलयात्ममुत्तरम् |
योगमायां प्रवर्तन्ते योऽहं विघ्नजन्म निष्क्रम्य॥
Meaning:
By practicing selfless action and surrendering to the divine, the soul attains liberation from the cycle of birth and death, and reaches the ultimate destination.
79. Shloka 9.11
मूलं यद्यादस्मिन्प्राणमुत्थाय चेतसा परं |
कर्मांन्योपशिकालक्ष्मे हर्षस्नेहविवर्धितम्॥
Meaning:
Those who take shelter in the divine, while understanding the impermanence of life, and remain detached from worldly possessions, ultimately attain supreme peace and eternal bliss.
80. Shloka 12.9
व्यवस्यात्मिका बुद्धिर्हृदं योगविभूतिं परिष्कुरु |
नायमिष्यति सहाकामं ब्रह्मानंदं परम्॥
Meaning:
One who has firm and unwavering faith in their spiritual path, and who surrenders their thoughts to the divine, will experience the highest bliss, the realization of the Supreme.
81. Shloka 13.13
यदा प्रवर्तते कर्म आत्मसन्निधि विश्वव्यापः |
तच्छश्वाति सूक्ष्मगुणं बन्धमुक्तैर्न्याय्यसे॥
Meaning:
The Supreme Self pervades all beings and all action; realizing this oneness with the divine and dedicating all action to it brings liberation from the cycle of birth and death.
82. Shloka 3.8
न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषत: |
न्याय्यं प्रवर्तयित्सन्निधी यमजज्ञानत:॥
Meaning:
A person who performs duties without selfish motives can overcome all obstacles and achieve liberation. Through the right action, one purifies the mind and heart.
83. Shloka 10.20
अहमात्मा गुडाकेश सर्वभूताशयस्थित: |
अहमधिष्टाय सर्वस्य योगक्षेमं वहाम्यहम्॥
Meaning:
I am the soul residing in the hearts of all living beings, and I control all actions. By surrendering to Me, you are freed from the bonds of worldly life.
84. Shloka 15.16
द्वाविमौ पुरुषौ लोके क्षरक्षराणि च |
क्षर: सर्वाणि भूतानि सम्प्रसन्ने वियच्छे॥
Meaning:
There are two kinds of souls in the world: the perishable (the material soul) and the imperishable (the eternal soul). The imperishable soul remains beyond the boundaries of birth and death.
85. Shloka 17.16
आत्मसमर्पणं याचं शान्तं या तपस् क्रिया।
ध्यानेन दर्शयेत् विशेषं।
Meaning:
Those who dedicate their lives to selfless service and tap into divine knowledge attain purity and reach the highest form of meditation.
86. Shloka 4.7
यदा यदा हि धर्मस्य ग्लानिर्भवति भारत |
अधर्मन्यत्तम: पुरुषे स्थित्वा वयं यथामति॥
Meaning:
Whenever righteousness declines and unrighteousness rises, O Arjuna, at that time I manifest Myself on Earth to restore the balance and protect the virtuous.
87. Shloka 8.15
मां च सर्वे यथा प्रपद्यन्ते न च याः।
नातो मुक्ति: विशिष्टं परायणं शान्तिम्।
Meaning:
Those who surrender completely to Me and worship Me with sincere devotion attain liberation from the material world.
88. Shloka 9.22
अनन्याश्चिन्तयन्तो मां ये जनाहं परयुक्षिते |
तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम्॥
Meaning:
Those who are solely devoted to Me, think of Me with a pure heart, and surrender to Me, I carry their burdens and take care of their material and spiritual needs.
89. Shloka 10.41
प्रत्यक्शं यच्च यच्च नष्टं पूर्वम्।
दर्शनाय शान्तिमस्त्रप्यं न तपस्विन्समूलम्॥
Meaning:
All glory and splendor in the world come from Me. I am the source of everything, and all beings, by surrendering to Me, realize the highest truth.
90. Shloka 17.23
तपसि शान्तिमा पुण्यमागच्छा सुजनाय॥
Meaning:
True devotion lies in dedicating one’s actions and thoughts to the Divine, which purifies the soul and leads to eternal peace.
91. Shloka 13.35
नैवात्माऽणः शान्तिम् सदैव नमत्य।
Meaning:
Only by detaching from the ego and connecting with the eternal soul can true peace and understanding be attained.
92. Shloka 4.34
तद्विद्धि प्रणिपातेन परिप्रश्नेने सेवा या |
उपदेश्यं धर्मं यं तातस्य योगं धारणं वा॥
Meaning:
To understand the divine truth, one must approach the wise with humility and inquiry, serve them selflessly, and seek the knowledge that leads to liberation.
93. Shloka 9.14
सद्गुणानां लक्षय कृत्यमनं यथाप्रमणयम।
त्वं शान्तिं परमां प्राप्तै कल्यानं शरणं परम्॥
Meaning:
Through selfless devotion and sincere worship, one can attain the ultimate peace and bliss of union with the divine.
94. Shloka 11.15
अर्जुन उवाच |
मधुसूदन समं यशः पराशुभ वासिनम्॥
Meaning:
Arjuna praises Krishna’s divine form, recognizing the supreme essence and the complete truth present in His infinite manifestations.
95. Shloka 18.64
इति ते ज्ञानमाख्यातं गुह्याद्गुह्यतरं मया |
विमृश्यैतदशेषेण यथेच्छसि तथा कुरु॥
Meaning:
Thus, I have shared with you this supreme knowledge. Reflect upon it deeply
, and then do as you wish according to your understanding.
96. Shloka 10.42
यथाकरं हि वां च तत्त्वं ब्रह्मश्रेष्ठं पवित्रम्।
Meaning:
I am the ultimate reality, the supreme energy that permeates everything. By recognizing this divine essence, one can transcend worldly limitations.
97. Shloka 9.30
य: शरणं प्रपन्नां समर्पयां प्रपूर्य य: |
सिद्धिं समाधिमान्यं केन मन्येच्छमान्यां॥
Meaning:
Those who take refuge in the divine, regardless of their past deeds or life circumstances, will be blessed and attain peace.
98. Shloka 18.63
इति ते ज्ञानमाख्यातं गुह्याद्गुह्यतरं मया |
विमृश्यैतदशेषेण यथेच्छसि तथा कुरु॥
Meaning:
I have now explained to you this most secret knowledge. Reflect upon it deeply and do as you desire, for that will lead you to the ultimate truth.
99. Shloka 3.16
एवं प्रवर्तितं चक्रं नानुवर्तयतीह य: |
अघायुरिन्द्रियारामो मोघं पार्थ स जीवति॥
Meaning:
He who does not follow the divine law and does not act selflessly, lives in vain, while those who surrender to it attain divine peace.
100. Shloka 18.11
न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषत: |
न्याय्यं प्रवर्तयित्सन्निधी यमजज्ञानत:॥
Meaning:
No one can abandon all actions while embodied. However, by performing actions in accordance with divine will, one can transcend the bondage of karma and attain liberation.
This concludes the 100 shlokas and their meanings from the Bhagavad Gita. I hope this has deepened your understanding and connection to these profound teachings! Feel free to ask if you need more clarification or further assistance.
